Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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This gospel is not like all other human acts of gift-giving. It doesn’t come with the expectation of a gift in return. His mercy is an unreturned gift.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
True strength, wisdom, and understanding come to us from God. His Spirit gives us wisdom and understanding through the preaching of the Gospel of Jesus.
It is interesting to note how there is no mention of strife, trouble, pain, suffering or sin in this particular psalm. Nothing but praise as the name of the LORD is exalted.
John chose to write these things for a specific purpose: “So that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name."
Was Jesus really in the tomb for a full three days and three nights? If so, how does this square with his death on Friday and resurrection on Sunday? Is there a contradiction here? In this article, Chad Bird explores the Hebrew understanding of this phrase to shed light on the words of Jesus.
This is how the God of Abraham has become our God, too. This is how God has fulfilled His promise to Abraham and His promise to us: by breaking open His own body and shedding His own blood.
By the blood of the Lamb God's people are given salvation and comfort. We're rescued from hopelessness.
One key to unlocking the significance of Golgotha is found all the way back in Joshua--in a "round" Hebrew word, a bizarre story about reproach, and five kings hiding in a cave.
This is no isolated or obscure fragment of New Testament writing. Contained within Paul’s correspondence to Philemon is one of the most striking portraits of the gospel ever recorded.
Instead of remaining silent when we wonder if someone is struggling with suicidal thoughts, and rather than judging for ourselves whether or not suicide is an unforgivable sin, let's lean on God's Word.
It is safe to say that Easter this year will be unlike any Easter we have ever seen.