When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
God hides from us on purpose so he can be God for us without limits or measures in the way of faithful, loving-kindness.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.
If I’m honest, I want that completed Bible reading plan more than I want grace.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
Even when God doesn’t take away the troubled waters of our life, he is the Bridge we can lean on no matter what storms may come our way.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
We sing, and in so doing, we are blessed as we are instilled with the word of God in word and song.