Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.
Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.

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The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
Such faith is faith alone. Even our Spirit-produced fruit is not to be trusted. Rather, faith rests entirely in Christ’s work for us.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
Advent is one big answer to the question of free will in matters of salvation. God is free. Our will is bound.
The age of grace has dawned, the time in which all things will be made new.
My nonfiction reads took me into Orthodoxy, Roman Catholicism, and various varieties of Protestantism. Some of my favorites didn’t fall into neat and tidy categories, such as Jordan Peterson and Richard Selzer. It was difficult to narrow the list down, but here are my 12 1/2 favorites of the year.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The Pope Leo X used the psalm description of a boar uprooting grape vines in a vineyard as a metaphor for what the upstart German monk had been doing at that backwater university.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.
As the church gathers in worship, however, different words reverberate in readings, hymns, and homilies. These words beckon us to get dirty.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.