In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Jesus sees His disciples facing future uncertainty and responds not with details about dates and times and procedures to follow, but with His promise and His presence.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
War is a plague, but sometimes it needs to be fought to protect from greater plagues.
We have one thing which will never change. We have a shepherd who knows us by name and who promises to speak to us in all of life’s situations.
This gospel is not like all other human acts of gift-giving. It doesn’t come with the expectation of a gift in return. His mercy is an unreturned gift.
"Move or die" is one of those “laws” we don’t like, but we have to admit, as harsh as it sounds, it is good for us. It helps us. Just don’t apply it to my faith.
Today, by faith, we live free from condemnation, free from the fear of death, free from all slander the devil could whisper and scatter about us. In Him we have a new family, the family of the forgiven.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
There is great value in reading fairy tales in a pandemic. There is freedom and joy to be found when we turn off the news, stop scrolling Facebook, and read. Above all, read, mark, learn and inwardly digest Christ’s holy Word. And while you’re at it, take some time to read a good fairytale too. You won’t be disappointed.
Every time the Scriptures are opened, we are repeating this scene. Every time the gospel is preached, we are replicating a moment wherein the faithless ones are greeted by their faithful Lord.
John chose to write these things for a specific purpose: “So that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name."
In the upper room, Jesus revealed himself as the Lord of the dirty business of life.