We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
The other day on Twitter, I saw someone insult their theological opponent with the term "free-gracer."
Many say Balaam was a prophet, but this was not so. Balaam was no prophet. At least, not a prophet of Yahweh.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
Jesus has a mighty weapon which is the weapon of His warfare, the sword of His mouth, the very Word of God.
The age of grace has dawned, the time in which all things will be made new.
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.
As the church gathers in worship, however, different words reverberate in readings, hymns, and homilies. These words beckon us to get dirty.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.