This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
I am often haunted by my past. I am daily haunted by what I should be doing.
Let’s take a walk together. And as we do, I’ll tell you a mystery.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
I have been very busy lately, trying to understand things.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
We are saved by grace, and strictly speaking, not by an offer.
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
I am not a good Lutheran. I have only been around reformation theology for a few years.