One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The Pope Leo X used the psalm description of a boar uprooting grape vines in a vineyard as a metaphor for what the upstart German monk had been doing at that backwater university.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.
As the church gathers in worship, however, different words reverberate in readings, hymns, and homilies. These words beckon us to get dirty.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
There are no shortcuts with Him. No life hacks. No tricks or changes we need to make to get on God’s good side. There’s just Truth, just Jesus.
He was a beggar on the streets. And, he was as good as dead if he didn't receive a blessing. The words, "you're cursed" haunted his mind.
Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
God acts through His Word and means in order to create, restore, and renew inward faith.
The desire to go home—or to find the place where one truly belongs—is latent in every human being.