It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
Shame is shameful. That may seem obvious but ponder this observation from the authors of Scenes of Shame: “Shame, indeed, covers shame itself—it is shameful to express shame.”
I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
Today’s advice for the anxious and worried would have likely horrified Luther.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
One of the sweetest gifts you can give humanity is to commit an infamous act. It doesn’t have to be a mind-boggling evil. We’ll settle for a run-of-the-mill variety of sin. It just needs to be documented, well-known, and simple. Think Monica Lewinski.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
Death is quite the undertaking. To die when one wants desperately to go on living is the most gruesome kind of labor any of us will ever know. It’s painful and bloody and empties our pockets of the fortune we think is ours. But we must do it.