One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
I’ve seen many Christians attempt to wear the world’s hatred as a badge of honor. They count it a huge win if they can get some atheist to rip them up on Twitter or in the comments on Facebook, blogs, or on YouTube.
In a world so wired by law and rules, judgement is everywhere.
The only recourse we have is to die before we die. To give up on a fake-life. To acknowledge that this stupid, selfish game we’re playing with our immortality projects has zero success.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
I recently began seeing a chiropractor for what turned out to be a compressed disc. He took routine x-rays to facilitate his diagnosis, and on the day he was to go over the results with me, I was placed in a conference room to wait for our consultation.
Have you ever heard of Spanx? Although they’ve only been around since 2010, their predecessors have been around for centuries.
People have often tended, quite wrongly, to view me as saintly. I attribute that undeserved reputation to the fact I have always had a very strong sense of the kind of person I should be.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.