Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
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02/13/26
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/11/26
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
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10/29/20
We give thanks to the Lord for His victory over death and the grave both for those who are now with Him in glory and for ourselves even as we press forward in faithfulness awaiting the Day when our eyes will see Him.
10/25/20
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.
10/25/20
These words provide a very bleak picture of the future of Israel. Fortunately, the next chapters provide Gospel that is equally as clear and direct.
10/23/20
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
10/21/20
Christians are in a unique position to show the world something truly other-worldly. We are free from living in our world as if it contained all there is.
10/20/20
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
10/18/20
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
10/18/20
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
10/18/20
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
10/13/20
Jesus has conquered the storm’s power to condemn me – for by his death on the cross for my sins, he has removed any barrier between God and myself.
10/12/20
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
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