This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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What does being free from sin, which is obviously a good thing, have to do with being free from the Law, which sounds dangerous?
Samuel plays a very important role in preserving the line of Judah by anointing and instructing the first kings of the united monarchy—especially King David.
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.
Epiphany celebrates that we have not been left in our hearts’ cold darkness and this spoiled creation.
This year, I’m more excited for Epiphany than I am for Christmas.
What more could God do to prove to us that he is for us and not against us than to give his own Son into this fallen world to take the cross in our place, exchanging his righteousness for our many sins.
John has been preaching a radical vision of God, where God holds people accountable for their sin and calls them to repent. What will Jesus do?
In Scripture, to be "in Christ" is nothing but living in the light and reality of one’s baptism.
Christ has come to make all things new, and water and the Spirit are used for His new creation just as it was for the original.
Christmas-time is the bold proclamation that God was born to save sinners.
God's Word is the final word on you, and his claim on you as his people, his children, is the ultimate claim.
We begin in ignorance and we end in ignorance. But, in the midst of our ignorance, Jesus is walking with us.