One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Even “our faith” is a gift from God’s fatherly hand. Our performance, desire, and perseverance do not factor into God’s will for us.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
There’s a lot of family drama from Thanksgiving through New Years.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
Over the last few weeks it’s been painful and disappointing to hear the stories of victims that have been abused and assaulted by powerful celebrities, executives, and politicians.
In Christ, the Word become flesh, this is a concrete, real fact. It is the bedrock foundation of the Gospel.
In Christ, God is not angry, but is your tender Father Who loves you with an everlasting love.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
Luther accepted Augustine’s view of the church as a mixed body.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.