It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
When we run deep into the darkness, Jesus runs deeper and deeper after us. Where sin abounds, grace abounds all the more.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
The law does not end sin, does not make new beings, it only makes matters worse.
Friends are a gift from God, but all gifts flow from God to his children because of his love for us on account of Christ.
Should we have more victories over our sin? Probably. But can we be honest and admit that we don't have as many as we'd like?
Good theology is the most practical thing you can have.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.