One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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03/28/21
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
03/27/21
For the God-man goes from borrowed donkey to borrowed upper room to borrowed cross and borrowed tomb. For you.
03/26/21
The truth is we’ve always mixed up the roles of penitent and priest.
03/24/21
This is an excerpt from Vocation: The Setting for Human Flourishing written by Michael Berg (1517 Publishing, 2021). Now available for preorder.
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03/21/21
Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
03/21/21
As we gather for Palm Sunday, John invites us to simply experience the wonder of Jesus, the Lord of all, who does His work in humility.
03/21/21
Paul wants us to see this “present evil age” is dominated by a theology of glory and “the age to come” is dominated by a theology of the cross. They are two ways of understanding and interpreting all of reality, but especially the ways and nature of God.
03/21/21
Jesus is not just another king in the line of David—this is the new King David! Hosanna in the highest!
03/20/21
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
03/19/21
Being able to tell the difference between truth and lies is at the core of repentance.
03/15/21
If Jesus is better than Moses, then everything changes. If Jesus is better than Moses, then the ultimate becomes the penultimate.
03/14/21
Trusting in Christ’s promise of new life and deliverance powers our ability to view the world with perceptive sensitivity and, therefore, to treat others fairly in the way we think and the way we experience life.
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