This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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God only baptizes babies. He only saves babies. He only resurrects babies.
I’ve always been more at home in the Old Testament than in the New Testament.
From the untouchable living on the streets of India to the millionaire in Manhattan; from the farmer in Germany to the escort in Vegas; from the missionary in Argentina to the bartender in Ireland—they are all in the love zone of the Lord. Every. Single. One.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
Whenever preachers get up to speak about the topic of love, they very often go to passages like 1 Corinthians 13, and they are very apt to do so — for there, under the Spirit’s design and influence, the apostle Paul gives, perhaps, the most complete view of love we’ve ever been given.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
Amazing grace is a sweet sound not just because it saved a wretch like me, but because it saved a whole wretched world like me.
Christ’s flesh and blood is light that the darkness cannot comprehend.
In God’s eyes, we cannot be too fat or ugly, mean or selfish, shamed or abused, corrupted or inadequate for him not to love us.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Let us preach Christ and Him crucified to the masses.