Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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When the story begins in creation and ends in restoration, all the moments in between are filled with the working of God.
When anything other than the gospel of Christ crucified for sinners becomes the center of the parables, we exchange the Gospel for the law.
What I have come to see is that while anyone can make a conscious decision to walk away from God or deny him, a person can’t accidentally lose his or her salvation.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
We were enemies, but because of the self-sacrificing love of Christ, we are made friends, indeed, even the adopted children of our Heavenly Father.
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
On this day in 1984, Lutheran pastor, Martin Niemöller, a leader in the anti-Nazi Confessing Church, died. He left behind a controversial legacy. How should we regard him today, thirty-six years after his death? Was he a hero? Was he a villain?
Paul says he would inherit the entire world, not merely a little plot of land between Egypt and Syria. This is what God is after in the Messiah: All people and the entire Earth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Ash Wednesday confronts us with our true nature, our mortality, and marks us with the only escape from it: the cross of Christ.