Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
Forgiveness from Jesus is always surprising to us.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.

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For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
This is an excerpt from the introduction of Ragged: Spiritual Disciplines for the Spiritually Exhausted written by Gretchen Ronnevik (1517 Publishing, 2021). Now available for preorder.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
Resurrection life is not something cast into the future. The future is now.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
Preaching is the vehicle of salvation because God engages in self-giving through the heralding of His Word.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Preachers are called to consider how the resurrection reverberates in the present but also the future.