From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
What if I’ve used up God’s forgiveness—he’s given me far too many chances and I’ve blown them all. Maybe his grace is for you but not for me. What if Jesus loved me once, but now regrets everything he’s done for me?
God makes all things new. He refashions us from those turned in upon ourselves, turned to idols of our own choice and making, to experience the freedom He gives by pronouncing us His righteous children.
We like to close with something great. We even have a saying for this behavior: “Saving the best for last.” God Himself has a way of saving the best for last.
Samuel plays a very important role in preserving the line of Judah by anointing and instructing the first kings of the united monarchy—especially King David.
John has been preaching a radical vision of God, where God holds people accountable for their sin and calls them to repent. What will Jesus do?
Christ has come to make all things new, and water and the Spirit are used for His new creation just as it was for the original.
Perhaps this past year has prompted the recognition that God is not the tame projection of our highest hopes and dreams. Instead, he is the one who uses even his foes to make a point.
The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
We begin in ignorance and we end in ignorance. But, in the midst of our ignorance, Jesus is walking with us.
The receiving and/or possessing of a gift, even one from God, is far different than putting it to use.