Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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What I have come to see is that while anyone can make a conscious decision to walk away from God or deny him, a person can’t accidentally lose his or her salvation.
The monsters we fight against and the monsters we become are drowned in the blood of the Lamb. Jesus' death, and the power of his resurrection, restore our humanity.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
Into our world of sin, broken hearts, physical ailments, and psychological suffering, our Lord of grace descended.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
There’s a delicious freedom to wrongdoing. It taps a primal desire within us for rebellion. We feel liberated, unshackled by demands to be this way, do this, avoid that. We become masters of our own destiny.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Ash Wednesday confronts us with our true nature, our mortality, and marks us with the only escape from it: the cross of Christ.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.