In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
A life of faith is a life of wisdom, which is a life lived knowing that it is God’s authority — and his alone — that prevails as the consummate active power in the cosmos.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
Whoever your president is, you have a King. A King who elected you.