Forgiveness from Jesus is always surprising to us.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.

All Articles

Trusting in Christ’s shed blood also means that we serve the living God. We don’t trust in nothing. We don’t serve a fake god.
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”
I was once asked why I thought young people were leaving the church in droves after they graduated high school.
We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
The following is an excerpt from Always be Ready: A Primer on Defending the Christian Faith written by John Warwick Montgomery (1517 Publishing, 2018).
We who have been given so much are the way by which the Father cares for those in need.
Oh Come, see Him loving you before He was ever even born.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
A part of our series on Luther's, Heidelberg Disputation.
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.