Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.

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If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
The German Bible made Sola Scriptura a reality for all believers.
Luther's September Testament not only shaped the reformers’ theology but also was as big an influence on the German language as Shakespeare was for English.
Only by faith in Christ are we truly awake.
Cranach became the evangelical interpreter for the masses
Take heart: God is near and he is here for you.
The spirit indeed is willing and desires bodily death as a gentle sleep. It does not consider it to be death; it knows no such thing as death.
In the place of God, Marx sets the material, autonomous, self-creating man.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.