This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Being the baptized just may be the last, great resistance.
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
There is only one antidote to the venom of sin and death: the Savior who becomes the serpent so that every snake-bitten-sinner might live.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
There is power in the name of Jesus, and we love to manipulate power for our own ends.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Gregory is a bridge between the patristic age and the medieval.
Cyril’s fervor for pure explication of the gospel was present throughout his career.
We cannot overstate that no person outside the Bible has been as influential to Christian theology as Augustine.
Origen is wrong about stuff, but he had the foresight to say that if he was wrong, he was open to correction.