Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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We are called to believe in the church even when we don’t believe in the church.
Jesus is very difficult to bring down. That’s the power of it.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
The name of Jesus holds us fast.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Mary looms large in our theology, our liturgy, our confessions and creeds.
This is an excerpt from Chapter 7 of Junk Drawer Jesus written by Matt Popovits (1517 Publishing, 2024). Available today!
Jesus came for little children, and that is what we are. We are children of God.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
He will never leave you nor forsake you. Your faith is not fragile glass.