God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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How intentional will we be about utilizing gospel spaces that already inescapably communicate?
We are called to believe in the church even when we don’t believe in the church.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
God is a judge, but unlike you, God is just!
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
The gospel is best understood in terms of those two most important words: for you.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
The name of Jesus holds us fast.
No amount of ritual, sacrifice, devotion, or money could ever do what Jesus of Nazareth was sent to accomplish.