As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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Are you on the receiving end of freedom? Or are you trying to make yourself free?
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
We can interpret "be the Church" as either law or gospel.
The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
Your champion steps forward.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.