Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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God does not give us an undebatable answer to suffering. Instead, God suffers, too.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Instead of a death sentence, those brothers hear the words of deliverance.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.
Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.