“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
Jesus took the poison of sin and drank the cup of wrath on our behalf to gain favor and righteousness for us.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
To embrace our creatureliness is to affirm the truth that we were created to worship.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
Moltmann is gone now, but his theology will continue to provoke and provide.
Instead of a death sentence, those brothers hear the words of deliverance.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
Eucatastrophe is the coming untrue of all sin, evil, and death. And where that starts is the empty tomb of the risen Jesus.