In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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This is the first installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
Every earthly kingdom meets its end. All empires crumble and fall. But from the beginning, the kingdom of God, which Christ would rule, was said to be eternal.
Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
News of Kilmer's death hit me like a freight train because his Doc Holliday stirred something in me about friendship—both the earthly kind and the divine.
God’s people get the warm feast of victory, while God’s meal is prepared cold.
Sometimes the old story is the one we need to hear again and again.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
Repentance is not limited to a season.
To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.