“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Is it possible to take a cyber approach to the season of Lent? I do not think so.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
When we look upon the cross, we see our sin. We also see the One who washes it away and gives life.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.
Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”
Trusting in Christ’s promise of new life and deliverance pours generosity and hospitality into the way we think and the way we experience life.
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
Christianity is not about principally about ethics. It was the Cross on the Hill rather than the Sermon on the Mount that produced the impact of Christianity upon the world.
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.