‘Peace’ means “I have forgiven all those sins against me.”
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 6-9.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.

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Sometimes I think transparency is the bastard child of Christianity. Everyone is willing to talk about transparency (and its cousin, accountability), but when it walks into the room and stays awhile, most people pretend it doesn’t exist.
Headhunters have a straightforward job. There’s a position to fill, usually in the corporate world, so they hunt down a candidate for that position.
I thought I had it all together. I had my life figured out. Even though outwardly I was serving God, inwardly I served only the god named Ego. My heart was the shrine at which I bowed the knee.
One of the sad truths I realized about myself long ago is that I do nothing from completely spic-and-span motives. I mean nothing. When I hear someone say that they’re “utterly sincere” or they’re doing something “from pure motives,” I smell a lie.
The son asked, ''What else does God count?'' The father said, ''When we get sad, or hurt, and we cry, God counts our tears.'' ''Every tear?'' the son asked. ''Yes, every tear,'' the father answered.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
Dead men don’t get taught. Dead men don’t get un-lost. Dead men don’t heal.
Your primary purpose in life is having something done to you. God created you in order that He might have someone to give to, to bless, to love, to nurture, to save, to give Himself to.
Over time, any inclination the cupbearer might have to speak a good word to Pharaoh on Joseph’s behalf will seem less and less of a moral necessity.
In some ways, though, it seems that scientism may increasingly be the greater of the two dangers in American higher education. Not only has Helen Rittelmeyer, for example, made a case for relativism (at least in the ethical realm) being effectively dead and buried.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
Have you ever found yourself looking back on a time in your life when you were thoroughly enmeshed in something wrong, and now you hardly recognize the person you were then?