This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."
The little gold man has become one of my most prized possessions for he reminds me of God’s love for me.
Repentance is not a call to improve. It is a call to die.
A heart that wants nothing that is not from God can only occur by the Holy Spirit speaking the Gospel into our hearts.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
Yes, but. It's a phrase I find myself repeating often in life. When my husband asks for forgiveness, I too often respond, "I forgive you, but…” and then continue with a list of my grievances.
I bet you have seen this verse pop up in Bible study before.
In the midst of suffering, hate, and sin, Jesus sets a table for soldiers. He feeds the fearful with forgiveness and eternal life.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.