This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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When we are hurt, we cry out to God. But sometimes when the hurt gets really intense, our lament turns to complaint. Not only is this normal, but almost every lament in scripture contains a complaint.
Comfort is not a platitude; it is a promise. A promise from our God who left his place of glory and died a sinner’s death for poor sinners.
The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.
Jesus did not come to be first. He came to be faithful, faithful to His Father’s mission for you.
The kingdom I seek is the lower-case realm ruled over by the almighty upper-case Me.
If your congregation promotes and supports “family values,” you should be prepared to take this text head-on.
As a prophet, Jeremiah only speaks the LORD’s words. Obviously, this is the difference between a true and false prophet.
When it comes to God’s word, our help only obscures his power and grace.
Jeremiah trusts the LORD to be faithful. He knows the LORD must answer, even though he is not certain how He will answer.
The Father in Heaven is the only one we have legitimate reason to fear. But in Christ, we learn that the Father knows His children intimately and values His children exceedingly.
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Before the sending is the gathering. Before the gathering is the compassion. Before the compassion is the seeing. And it all starts with a gracious God.