It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Jesus doesn’t talk about God’s love for us; he embodies it.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
God isn't satisfied when we turn our backs on Him. No, he takes the initiative and goes after us. In fact, he obsesses over us.
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
We confuse our success and failures with God’s judgment of us.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
My past, littered about this tiny island, resurrects itself when I draw near, but it never does so alone. It is always accompanied by the Savior.
We are so free as Christians that we don't even have to compare ourselves to other Christians.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
The following is an excerpt from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.