This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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02/18/20
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
02/17/20
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
02/13/20
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
02/11/20
Virtue, like all good things, can easily be weaponized. And not only can, but constantly is. Indeed, I would argue that, for churchgoing, rule-following, tradition-honoring, morality-applauding people, virtue often becomes the cancer that we deem a badge of honor.
02/10/20
The Church gathers around the Word and Sacrament in order to receive Christ and each other.
02/10/20
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
02/05/20
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
02/03/20
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
01/30/20
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.
01/29/20
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.
01/28/20
The gospel is the good news that in Christ we have been given the very righteousness of Christ himself. This means that everything God commands of us is given to us in Christ as a gift.
01/27/20
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
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