We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Christ urges us to love our neighbor as He loved us, forgiving all of their sins - giving them the absolving, shirt-pulling, embrace that we would also want.
We do not believe that the virgin mother bore a son and that he is the Lord and Savior unless I believe the second thing, that he is my Savior and Lord.
It wasn’t a perfect image, but it was still there, even in its cartoonish movie magic distortion. It was an element of the Gospel right there in front of me.
He assumed the weakest form to do his greatest work.
God sent his Son down into the hidden places of our dark and dirty world to find us, and to the cross to wipe away our sins forever. That is what this story is all about.
It's not always the giants, the obvious enemies, the clear battlefields that prove most exhausting and dangerous for us. It’s the ongoing, subtle, seductive, soul-gnawing smaller things in life that wear us down. What's a person to do?
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.
This advent we will take a closer look at the four names given to Christ by the prophet Isaiah in Isaiah Chapter 9. For Christ is not only Immanuel, or God with us, but he is also Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His rule is not what the Israelites of Isaiah's day, the Jews throughout Jesus' life, nor even we today, expect. He comes to us as a servant and as a child and yet more wonderful, mighty, everlasting, and princely than we could imagine.
Freedom is the opposite of woe-dom. We must remind ourselves and teach our children that God's voice is the voice that matters.
Even when you’re praying and you feel like you’re not getting what you want, God loves you. God hears you.