Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
Today, people often bemoan the loss of children in the church.
It's difficult enough for us to bear anothers' burdens, but carry another person's sin for him? Why would we do that?
Their love story was a long time in coming. He was 82 and she 74. And this was the first, and the last, marriage for both.
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
Life is too short to dream big dreams. They tend to devour everything that gets in their way, including family.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”