To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”

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If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
“I forgive you,” must be said and it must be said often in a marriage.
We love those who enable us to see our love for ourselves reflected back at us.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
We were lost. We didn’t know where we were going or which way to turn. We had been driving around in circles for hours with nothing to show for it. And now we weren’t sure how to find our way home - and losing hope by the minute.
A new life in Christ Jesus is our hope. Not only that, Jesus is our access to God.
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
When we hear freedom, we have to ask about its opposite, bondage.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
All major and minor reformations happen not because people react but because God acts. He reforms. He looks down from heaven, has mercy upon his starving children, and ends the famine of the Word by sending the rain of the Gospel.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.