Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
All our little laws reveal that we are, by nature, trying to justify ourselves before others, and before God, based on what we do and who we are.
Fairy tales are but one chapter in the book we call storytelling. We may prefer reading other kinds of stories (mystery, science fiction, and so on).
Not long ago I was having a conversation with a friend. She was facing a big decision about her career with a deadline looming for a decision.
We fly away to the judgment seat of God. There we shall appear before the One who knows all, before whom nothing is hidden. Do you really think you can conceal anything from Him?
Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
So, what do we do when someone doesn't believe God's promise of forgiveness, life, and eternal salvation is for him?
I love books. I love authors. I love the way putting words down on paper incarnates ideas that might otherwise remain ghosts of the mind, flitting here and there in our gray matter.
If you know me in the least, then you know of my fondness for the 2010 film Inception.
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
Over the last 11 months I’ve spent the bulk of my time working to plant a church in New York City.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.