Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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I’ve always been more at home in the Old Testament than in the New Testament.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
Jesus was praying a Psalm. Psalm 22 to be precise, and both the Gospels of Matthew and Mark relay the story to us of Jesus praying that Psalm on the cross at the hour of His death.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
Christ’s flesh and blood is light that the darkness cannot comprehend.
Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
Give us eyes to see the face of Jesus in that little child wriggling in front of us, tugging at his mom’s sleeve, wanting a drink of water.
Let us preach Christ and Him crucified to the masses.
A good place to start is to work hard at loving those no one else seems to love. I can’t think of a more Christ-like action.