In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
Christian freedom and Christian love go together in a most wonderful way.
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
So bondage meets freedom, and God becomes our Master through Christ.
God created Israel to be the vessel into which he would place both his Law and his Son.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).