Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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We treat the Scriptures as if they’re our literary property to toy with as we please.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
Either one of those verses alone is scary; but both of them together are terrifying!
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
This story is all-too-common, and illustrates a key dynamic driving the youth out of church.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
Really, once you’ve heard and believed the Gospel, the goal now is to learn more and more about the law of God, so that you can mature into a commandment-keeping, law-loving, obedient disciple of Jesus. Right?