One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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08/24/18
Prechers translate as a calling. Called by God, they are given a message, and for most of their hearers it is to one degree or another a message in a language from afar, with strange concepts, sometimes with a more familiar ring, sometimes with a strange sound.
08/24/18
This is the fourth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.
08/17/18
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.
08/15/18
The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
08/10/18
This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.
08/07/18
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
08/03/18
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
08/01/18
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
07/26/18
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
07/23/18
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
07/17/18
I have a confession: I don’t believe the Bible is true because it says it’s true.
07/05/18
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
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