This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

All Articles

Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
Peter stands again this week as a model Christian. He is not the type of model to emulate, however.
Physicality is good. Some way or another, choose a full performance of Messiah and give it your full attention. More than one time. Consider it a devotional practice.
The unbeliever will search for relief from temptations in worldly prescriptions and pleasures. The believer searches for answers in the promises of the One who can bring true lasting peace in mind, body, and soul.
I will continue to cling to the only hope I’ve ever truly had: that Jesus is my Lord and yours.
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.
Only when we stand where God has located Himself for us do we find an imperishable promise.
Jesus continues to breathe His gifts on His beloved. He continues to breathe absolution upon sinners like me and you, He continues to fill us with the Holy Spirit and all His comfort.
This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
He will plead guilty on our behalf, and suffer the death sentence in our place.