The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.
When we run deep into the darkness, Jesus runs deeper and deeper after us. Where sin abounds, grace abounds all the more.
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
The law does not end sin, does not make new beings, it only makes matters worse.
Should we have more victories over our sin? Probably. But can we be honest and admit that we don't have as many as we'd like?
Good theology is the most practical thing you can have.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.