The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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Jesus is better than all the politicians. He fulfills all his campaign promises. In fact, he’s willing to die to complete His work of redemption.
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
God's city is beautiful because God has constructed it to offer eternal safety to all weary sinners.
We need to remember that we belong to God by Grace Alone. It’s not by our best works. Not by the sweat of our brow, it’s not even by our best attempts to repent.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
Christians are in a unique position to show the world something truly other-worldly. We are free from living in our world as if it contained all there is.
Whether you are a Christian or not, you cannot escape the significance of the Reformation. It is an important chapter in western history; yes, in world history.
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
How we define holiness will affect our approach to God.
Jesus has conquered the storm’s power to condemn me – for by his death on the cross for my sins, he has removed any barrier between God and myself.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?