The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.

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These exhortations are dependent upon the accomplishments of Christ in the first Advent, with the upshot that upon the final advent the faithful will stand “sanctified completely” and “blameless.” Be mindful of both, neglect neither.
The words the Anointed One uses to describe His reign are very familiar ones: Preach to the afflicted, bind up the broken hearted, liberty for the captives, opening eyes, comfort and provide for those who mourn.
Many of us have experienced what it feels like to wait and to remain patient this year. This Advent, we are reminded of how the saints before us experienced similar feelings of uncertainty, need, and hopeful expectation as they awaited - both faithfully and unfaithfully - for God to fulfill his promises.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
This advent we will take a closer look at the four names given to Christ by the prophet Isaiah in Isaiah Chapter 9. For Christ is not only Immanuel, or God with us, but he is also Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His rule is not what the Israelites of Isaiah's day, the Jews throughout Jesus' life, nor even we today, expect. He comes to us as a servant and as a child and yet more wonderful, mighty, everlasting, and princely than we could imagine.
John is not the Light; he is the servant sent to bear witness to the light.
Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
The sneak-peek vision of the world to come, a preview of the Last Day, the Day of the Lord, has already been revealed, declares Peter.
Isaiah invokes beautiful imagery of the Good Shepherd who tends His flock, gathers His lambs in His arms, carries them in His bosom, and gently leads.
Trusting Jesus, worshipping our Christ, and praising him, we have the blessing of God so that we can give thanks with a grateful heart for everything he gives to us today and always.
Where there’s more sin, there’s more grace! Are you comfortable with that? That the greater the sin, the greater the grace? Could it be that easy?
Advent is something of a liturgical speed bump that slows us down lest we rush to Christmas but forget that the baby born in Bethlehem will return with glory and power to judge the living and the dead.