Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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As an avid movie-goer, one of the ways Scripture comes alive for me is to picture the stories as if they were scenes and beats from a live-action movie.
It's easy to forget that today, just like then, most people who laud Luther publicly as a reformer, revolutionary, and so on, secretly reject his teaching because it's too much to take.
by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich
This evening we will together take a very abbreviated look at what led Luther down the long road to the discovery of the Gospel.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
Fairy tales are but one chapter in the book we call storytelling. We may prefer reading other kinds of stories (mystery, science fiction, and so on).
Not long ago I was having a conversation with a friend. She was facing a big decision about her career with a deadline looming for a decision.
I love books. I love authors. I love the way putting words down on paper incarnates ideas that might otherwise remain ghosts of the mind, flitting here and there in our gray matter.
Music is an inherent part of our humanity as image-bearers of God. And like all gifts, it is meant for the good of the receiver.
If you know me in the least, then you know of my fondness for the 2010 film Inception.
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).