One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
The fact is no one dies with dignity.
Quid pro quo, you scratch my back and I will scratch yours. It tends to be the way we humans operate.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
Paul’s letter to the Romans is arguably the most masterful piece of writing in the New Testament.
What would be a fitting thing to give up, especially during the season of Lent?
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
Inside our heads is a courtroom where our whole lives are put on trial. And we are declared guilty of things. Big things, little things. God things, human things. True things, false things. We never can measure up.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.