In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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The Reformation handed over the crystal-clear Gospel of Jesus Christ on to the next generation.
So bondage meets freedom, and God becomes our Master through Christ.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.
But where love is necessary we pray for our enemies and bless them in the hope that God will repent and convert them to the Gospel.
Papa was an incredibly stimulating man who was full of life and made life rich for those found in his path.
When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
These studies can expose some very disturbing truths about Christianity in America.